STEALING MY RELIGION
In Stealing My Religion Liz Bucar unpacks the ethical dilemmas of a messy form of cultural appropriation: the borrowing of religious doctrines, rituals, and dress for political, economic, and therapeutic reasons. Does borrowing from another’s religion harm believers? Who can consent to such borrowings? Bucar sees religion as an especially vexing arena for appropriation debates because faiths overlap and imitate each other and because diversity within religious groups scrambles our sense of who is an insider and who is not. Indeed, if we are to understand why some appropriations are insulting and others benign, we have to ask difficult philosophical questions about what religions really are.
In Pious Fashion Liz Bucar invites readers to join her in three Muslim-majority nations as she surveys how women approach the question “What to wear?” By looking at fashion trends in the bustling cities of Tehran, Yogyakarta, and Istanbul—and at the many ways clerics, designers, politicians, and bloggers try to influence Muslim women’s choices—she concludes that pious fashion depends to a large extent on local aesthetic and moral values, rather than the dictates of religious doctrine.
THE ISLAMIC VEIL
In The Islamic Veil Liz Bucar goes beyond the simplistic question of whether the veil is “good” or “bad” to ask instead why it has become so politically symbolic. Cutting through the condescension and fear that typify the debate, she reveals the huge diversity of women’s experiences of veiling. Her illuminating global perspective takes in everything from the new veiling movement among the Egyptian middle class to hijab fashion in Indonesia.
In Creative Conformity Liz Bucar demonstrates how women contribute to the production of ethical knowledge within both religious communities in order to expand what counts as feminist action, and to explain how religious authority creates an unintended diversity of moral belief and action. Bucar finds that the practices of Catholic and Shi'a women are not only determined by but also contribute to the ethical and political landscape in their respective religious communities. She challenges the orthodoxies of liberal feminist politics and, ultimately, strengthens feminism as a scholarly endeavor.